by Eneo Xhepa. Translation Petrit Latifi.

These three lines that I have underlined are enough to understand once and for all that Zeus was never Greek, Roman or Indian. Let us analyze a little what the author George Thomson says in his book with the German title: “Aeschylus und Athen”.

“The Greek Zeus comes from the Indo-European god of the sky and, before the Greek-speaking peoples entered Greece, was probably anthropomorphic.”

Zeus is a Greek deity from a mythological point of view, but with pre-Greek and Indo-European roots: that is, he was not originally Greek, but became so in later mythology.

In India, he was called Dyaus Pitar (mentioned in the Vedas).
In Rome, he became Jupiter (Dyeus-pater). In Greece, he took the form Zeus (from the same root Dyeus). The Zeus who is known today as the “Greek god” was actually born long before the Greeks or Romans existed.

He was the god of the sky, light and thunder of the Pelasgians, the most ancient people of the Balkans and the forerunner of today’s Albanians.
His name has no meaning in ancient Greek, but is clearly explained in Albanian:

“God” – ruler, protector, creator of the universe;
“Za” or “Zë” – word, call, divine command;
“Light of the sky” – symbol of life and cosmic order.

Thus, Zeus is neither Greek nor Roman, but Pelasgian, therefore fundamentally Albanian.

Later, the Greeks took this divine figure from the Pelasgians and adapted it to their myths, but his essence remained that of an ancient Balkan god, who spoke the language of light, the Albanian language.
Before he was called Zeus, he was God. Albanians are the only people in the world who, when addressing each other with respect, use the words God and Lady. This is no coincidence.

This is an ancient memory of a direct echo of the cult of the Pelasgian Zeus, the god of the sky and light. We do not say “mister”, “sir” or “monsieur”. We say God and Lady, because in every person we see the divine spark of the Ancient Light, which was once called Zeus, God of the Sky.

Reference

Der Totemismus, Religionsgeschichte.