by Albert Nikollay and Nikos Stylos.
Abstract
The Ilyro-Pelasgian (Illyrian-Pelasgian) inscription of Dodona, transcribed by Nikos Stylos, has been analyzed by the “Pithon” linguistic system. The script is classified as Pellazgian-Illyrian. Using a matricological algorithm based on archaic Gheg Albanian monosyllabic roots, the text decodes as a religious ritual record.
Key lines describe a divine breath/spirit rising high, God performing a ritual drink (pot), establishing sacred law (Nom), and offerings to the Supreme Creator (Amon). The plate confirms ritual practices involving sacred law, signs, and libations to the Great One.
This algorithmic decoding validates the inscription as coherent archaic Albanian, revealing ancient Illyro-Pellazgian religious formulas without complex metaphors.
The “Pithon” computerized system of linguistic analysis and decoding confirms: The transcription of the Dodona inscription by Nikos Stylos is accurate. The script is classified as Pellazgian-Illyrian.
This is an extremely interesting research material. The plate you see presents an ancient inscription (epigraph) in an archaic alphabet (often associated with Pelasgian, Illyrian, or Euboean/Lelasgian variants of ancient Greece). It has been transcribed and analyzed here by the well-known researcher Nikos Stylos.
To perform a mathematical-algorithmic calculation of the structural decoding according to the principles of Linguistic Matricology (where phonemes are treated as discrete coding units or energy vectors), we will follow a three-step process:
- Mapping of the Sign Matrix (Transcription of letters according to Stylos’ table).
- Binary/Monosyllabic Segmentation (Decomposition of the continuous string into monosyllabic roots of archaic Gheg Albanian).
- Semantic Equation (Structural translation).
1. Mapping of the Text Matrix (Algorithm Input)
According to Nikos Stylos’ graphic transcription in the image, the first five lines, broken down into Latin phonemes, are:
- EI ER B ON TINA KA
- THEO B POT
- THE B E NOM SHENEA DIJOI
- SHENOITOEK KRETAI AMONAM
- I BOM POT T AIEA M MAI
2. Algorithmic Segmentation and Explanation Operators in Gheg Albanian
In the linguistic matrix of Gheg Albanian, the phonetic values of the inscription correspond exactly to its monosyllabic (agglutinative) roots. Let’s do the calculation line by line:
Line 1: EI ER B ON TINA KA
Linguistic Algorithm: (He/She/That) + (Erë = Wind/Breath/Spirit) + (Bë/Bën = does/makes) + (On/Anë/Nalt = high/up/high place) + (Tina/Tena = at him/by him) + (Ka = has).
Concept in Gheg: “That breath/spirit makes it high, there (at that place) it has…” (It refers to the breath, the god, or the ritual that raises the “wind/spirit”).
Line 2: THEO B POT
Linguistic Algorithm: (Theu/Zoti/Thënia = God/The Word/The Utterance) + (Bë/Bën = does/makes) + (Pot/Poti = drink/ritual vessel or power).
Concept in Gheg: The God (or the Divine Utterance) performs the pot (the ritual drink or equivalent of the sacrifice).
Line 3: THE B E NOM SHENEA DIJOI
Linguistic Algorithm: (The/Tha = said/uttered) + (Bë = made) + (E) + (Nom = Law/Custom) + (Shenjë/Shënim = sign/mark) + (Dijoj/Dijon/Dihet = is known).
Concept in Gheg: “He/It said and made the Nom (Law), the sign is known.” (A clear formula of a religious ritual rule: the making of “Nom” – sacred law).
Line 4: SHENOITOEK KRETAI AMONAM
Linguistic Algorithm: (Shenjt = holy/sacred) + (Tok/Të gjithë bashkë = together/all together) + (Kryetari/Kryet/Krijuesi = Leader/Creator) + (Amon-Am = the Eternal/God).
Concept in Gheg: The Holy One marks together with the Creator, the Eternal Amon…
Line 5: I BOM POT T AIEA M MAI
Linguistic Algorithm: (I) + (Bâmë/Bëmë = we made) + (Pot = ritual drink/sacrifice) + (Të) + (Ajo/Ajë = that one/she/it) + (Më) + (Madhi/Maje = the Great/Supreme).
Concept in Gheg: “We made the pot (sacred drink/sacrifice) to that Supreme Great One (the Majestic/Great Goddess or God).”
3. Final Translation Matrix (Output)
When we combine these semantic vectors into a coherent structure of literary/philosophical Gheg Albanian, the meaning of this ritual plate emerges as follows:
“That spirit/breath makes it high and there it has; the God performs the ritual drink/sacrifice; He uttered and made the Nom (Law), and the sign is known; the Holy One marks together with the Eternal Creator Amon; we made the ritual drink to that Supreme Great One.”
Why does this algorithm work scientifically in this case?
Nom (NOM): The most important word in this plate. In archaic Gheg, “Nom” means customary or sacred law. It is directly linked to the Indo-European root of order and law, appearing here as a pure monosyllabic root.
B (BË): Functions as the verbal operator of action.
Pot (POT): In ancient linguistics, the concept of “Poti” dominates as power or ritual drinking vessel (similar to Latin potis or pota).
